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The “Spreading and Nursing Records” explains the three chapters of “Mencius” “Taking the Heart” error
Author: Cui Haidong
Source: Author Author Authorized Confucian Network Published
“Guiyang Academy News” (Social Science Edition), 2016 Issue 5
Time: Confucius was in the 2570s and was Bingshen on the 26th day of the 2019 Pu month
During the “Second order, the original “Yong平台网→平台网→平台网” is the learning order, and the “平台网→平台网→平台网” is reversely interpreted as “平台网→平台网→平台网”. The disadvantage is that I misunderstood the kung fu in the first chapter, miss the kung fu in the second chapter, and underestimate the kung fu in the third chapter. The reason is that Yang Ming opposed the three principles that Zhu Xi explained, and followed the path of Zhu Xi’s principles, and explained “knowing the nature and knowing the nature and knowing the nature” by “studying the nature and knowing the nature and knowing the nature and knowing the nature and knowing the nature and knowing the nature and knowing the nature and knowing the nature and knowing the nature and knowing the nature and knowing the nature and knowing the nature and knowing the nature and knowing the nature and knowing the nature and knowing the nature and knowing the nature and doing things along the way. Therefore, he can only set the “living the nature and serving the nature and doing things in a mind” as the state of “learning the nature and knowing the nature and doing things in a way”, and “being obedient and not rushing to learn and practice” as the state of learning to encourage one’s efforts.
Keywords:Yangming, Zhu Zi, Mencius, Three Sessions of the Heart
The “Traditional Record” is either written by Yang Ming, or recorded by Gao Di “Hey, that’s a matter of time.” Zheng Ju patted the child beside him, “The former is true and self-righteous, and the latter is based on his roots, but under the burning, he will never go far. In this way, Yang Ming said, “(Mencius) “The Three Sessions of the Heart”, and there was once a saying of “Biography, learning, and confusing knowledge”. href=”https://twbabyhoney520.org/”>The conditions for raising the law are already clear, there is no suspicious person” (“Answer Karen Mok II”) [1]. This is a misunderstanding and contrary to Mencius’ original purpose, and the foolish discernment is as follows.
1. The original meaning of “Three Sessions of the Mind” in Mencius
For the convenience of explanation, First explain the basic format of Confucian Kung Fu, and then analyze the three main meanings of “full mind”.
(I) The basic format of Confucian Kung Fu
What Confucian Kung Fu is a moral reality that emphasizes the self-regulation of the mind and personality, controls and optimizes the sentimentality. It includes three stages – down-study and up-study and maintains, and takes care of it.
Chuanshan Yun””The Sage” is a saint who goes up and down”[2]. Confucianism is the “one heart” used in the clear body (“The Sage·Li Ren”) and is only cited by the title). It is developed in logic as a “bottom → top → bottom…” and is unending. First, I am a sensible person. The people should use it to the daily use, seeking the highest level. First, it is to awaken the mind, second, it is to reflect the mind, and finally it is to reconcile the mind and nature [3]. Second, after the upper level, it is to maintain the mind and nature. Third, it is to re-examine the inspection in the final use (that is, to study again), evil will be reversed, and the positive will be expanded. With “being kind, being kind, being kind, and loving things” (“Mencius·Entertainment of the Heart”), he finally “goes to cultivate and cultivate” and “being strong in the sky” (“Doctave of the Mean”) [4]. “People” says “independence on the mind” and “normal” and “normal” and “normal” says “the most sincere” and “that is the most reversal” refers to this movement that is constantly reversing.
(II) The meaning of “willing of the mind” in “Mencius·Entertainment of the Heart” is from “Mencius·Entertainment of the Heart” Baobao.com, the original text is like leaving the seat and immediately knocking over. “The recording is still in progress; after the competition:
Mencius said: “Those who have the heart know their nature.” If you know its nature, you will know the heaven. Keep your mind and cultivate your nature, so that you can serve the heavens. If you do not pay attention to your own responsibilities, you should cultivate yourself and wait for it, so you can establish your destiny. ”
The selfish heart is vague. These three chapters of “full heart” are linked together and progressing, which clearly reminds the three stages of Confucian Kung Fu.
First, the first chapter is exactly the Taoist body. In “Theory”, Confucius said to raise, as if it were said, “Only people go to the Tao.” href=”https://sites.google.com/view/sugardaddy-coding”>平台的” (“有平台”), and said, “Don’t blame the sky, don’t blame others, go down to learn and go up to you. “(“Qingyou”) Shangda is to kill a blood path upward to pull it out with a transcendent and reverse the clarity of the body. The goal is to dredge the nature of the six senses and treat the current diseases, damage, trauma and drown. The content is what Mencius said, “to be as careful, to know the nature, and to know the heaven.” We can It is divided into the following three stages.
One is to have the full mind. Mencius’s heart is the heart of Taoism[5]. The first chapter of the Supreme One is to learn from me, either because of my own enlightenment or from the outside, awaken my mind and make the gods fully possess, just like the sun rises into the sky and the sun is subdued, Cultivate the bodyThis is the mind.
The second is the nature. Mencius’s nature refers to human virtues.Attribute rather than psychological attributes, etc., pure good and unfair [6]. “The Brain Zi·External Things” says: “The mind is conscious.” This correct explanation for Mencius’s mind and nature. Once his conscience is awake, he will be indifferent. He will have a way to reach and dominate his good nature. From this, he can raise his mind and run to the horse, rather than the blind man who has not woken up and believe in the horse from the wave. Therefore, what we call knowledge is the meaning of opening a hole, fully knowing it, and being the master of oneself.
The third is to know the sky. This is what Confucius said, “Knowing the destiny of heaven at fifty times” (“Su Zheng”). This is the end of the reversal kung fu, and after reaching the nature, it becomes clearer and more upward, upward and Taoist. Like a spring entering the sea, like a beast lying on a mountain, like a lost road and returning home, the individual “separated” of nature has returned from the head and moved into the Taoist body itself. Confucius also said, “Don’t blame the heaven, do not blame others, and go down to learn and go up to you. Do you know me the heaven?” (“Qingqiu”). After the advance, he knew the heaven (destiny), and then he knew that he had the meaning of mutual understanding, that is, knowing each other.
So, as long as you are, you have a meaning of awakening, your nature has a meaning of dominance, and your nature has a meaning of understanding.
Secondly, the second session is the storage machine. After the advancement, the three parts of Taoism, nature, and heart are combined into one, and they are called the main body, and at this time they must be preserved. Maintenance is the year-end relationship of Confucian Kung Fu. In the format of kung fu, it is located between the upper and lower fu, which is very important. We can express it in “Xunzi” “The scoop is blocked, and the scoop is blocked, and the scoop is blocked” (“Wang Ba”) [7].
The content of surviving is what Mencius said, “being mind, raising nature, and serving heaven”. This is the three elements of surviving, raising and serving, and the mind is nature and being heaven. This section is most in line with the chapter “The Wood in Niushan” in Mencius [8]. “Being focused” means not to let go of his conscience and not to let go. “Superbing nature” means not to be shackled and destroyed. This is from the back. The Doctrine of the Mean is said to be quite clear, which means “the joy, anger, sorrow, and joy are not yet developed, and the middle”, and maintain the central stat
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