【朱漢平易近】儒家士年夜夫的成分及價一包養行情值取向

The study of Confucian scholars is a kind of Confucian scholars, and the pre-Qin Confucian scholars is its classic form. The pre-Qin Confucian scholars and other schools of thought such as the Legalists, the military scholars, and the Taoists.The political differences among the schools. When other schools choose or rely on the extreme political attitude of the monarch (such as the Legalists, the Seiji) or alienate the monarch (such as the Taoist sect and other intellectual groups), Confucianism insists on choosing a political attitude that cooperates with the monarch. Therefore, the Confucian scholars and officials can often adhere to the political management and civilized mission of “scholars are determined to be on the Tao”. They will not rely entirely on the monarch and cater to the king as the king, and take the king’s political goals as their own political goals, but have their own independent civilization fantasies and political desires. However, because Confucian scholars will not be like Taoist gangs and other groups of scholars, they will blindly quit the phone and quit their phones, and the little girl will start to brush short videos again. Song Wei asked with concern: avoiding politics, alienating the monarch, and completely abandoning his own political responsibility and civilized tasks, so that they actively participate in the political system with the monarch’s power as the focus, becoming a power group that surrenders to the king, and becoming a “major” who settles in real politics and seeks political achievements. They adopted the attitude of cooperating with the monarch, hoping to integrate the benevolence, domineeringness, tyranny, and civilized nature that they advocated into the political system, ideological form, and worldly reality guided by the monarch, expressing the characteristics of the realism and practical sensibility learned by the Confucian scholars, and constructing the traditional thinking that the Confucian scholars and masters practiced in the world.

The late Confucianism left behind a large number of works. Through unrestrained lectures and independent books, they opposed the series of thought concepts that advocated the fantasy, loyalty, forgiveness, neutrality, domineering, tyranny, civilized, and large-scale planning, which showed the fantasy and value-sensory thinking characteristics of the Confucian scholars and the scholars.

Multiple thinking: the differentiation of different schools

The Confucian scholars and officials possess the divergent social components of “scholars” and “big doctors”, and they need to bear the divergent abilities of civilized creation and political management. They have divergent value concepts due to the divergent thinking perspective and social standing, and finally formed the pluralistic thinking and divergent school within Confucianism. The Confucian scholars can be regarded as the “scholars”Books are energetic and seek fantasy and value sensibility, so they conflict with the king and form conflicts. They can also maintain practical and practical sensibility by seeking contributions from the “majority”, and establish a close relationship with the king’s tree in the process of seeking political utilitarianism.

From this we can see that although Confucian scholars are social groups that believe in and admire large differences, because each of these groups focuses on the distinction between the social components of “scholars” and “big doctors”, there are often very different differences in thinking and political practices in thinking and social responsibilities, thus forming a very large internal division of thoughts and factions.

The differences between the thoughts and the differences between various schools of thought originate from the differences between Confucian scholars and major scholars who have “scholars” and “major”